
Clément Cogitore: Ferdinandea
Clément Cogitore
Galerie Nathalie Obadia
3, rue du Cloître Saint-Merri, Paris, FR 75004
Mon–Sat 11am–7pm
Admission
Free Admission
About
Galerie Nathalie Obadia is pleased to present _Ferdinandea_ in Paris, Clément Cogitore's first solo exhibition with the gallery. Following presentations at Madre - Museo d'Arte Contemporanea Donnaregina in Naples - and subsequently at Mucem in Marseille, under the title _Clément Cogitore. Ferdinandea, l'île éphémère_ - on view until the end of September - this body of work continues its journey in Paris in a new configuration. A film, videos, archival documents and engraved photographs compose the narratives of an island whose imprint endures beyond its disappearance. Born in 1983 in Colmar (France), Clément Cogitore has developed a body of work at the crossroads of contemporary art and cinema. Trained at the École supérieure des arts décoratifs de Strasbourg and then at Le Fresnoy - Studio national des arts contemporains, he constructs narratives that oscillate between reality and fiction, questioning our ways of inhabiting the world today. Winner of the Prix Marcel Duchamp in 2018, filmmaker, photographer and opera director - notably of Mozart's _The Magic Flute_, presented from July 2 to 21, 2026 at the Festival d'Aix-en-Provence, and of Rameau's _Les Indes galantes_, staged in 2019 at the Opéra national de Paris - he continues, with _Ferdinandea_, his reflection on the powers of image and narrative, from documentary investigation to fiction. Ferdinandea appeared between late June and mid-July 1831 in the Strait of Sicily, off the Tunisian coast. Born of underwater volcanic activity, the island emerged from the depths before disappearing a few months later beneath the waters of the Mediterranean. While the inhabitants of the nearby shores feared the awakening of a sea monster, this new territory aroused the curiosity of scientists and explorers, while European powers projected onto it their desires for appropriation. Within a few weeks, the island was claimed by Great Britain, France and the Kingdom of the Two Sicilies for its strategic position. Its multiple names - _Ferdinandea, Julia, Graham, Nerita_ - remain recorded in the archives as so many attempts to possess it. No sooner had it been named than it disappeared, leaving behind a paradoxical territory: an ephemeral island, which existed without ever being durably possessed; a fragment of land whose disappearance did not erase its narratives. The exhibition opens with _Ferdinandea: Prémonitions_, a 16 mm film presented as a fictional cinematic archive. Here, the island is not yet visible, yet everything already seems to announce it. A table is laid - tablecloth, plates, teapot, sugar bowl - while the image gradually darkens, causing familiar objects to tip into an unsettling presence. The teapot turning black, fish abandoned to the movement of the waves, the light struggling to bring forth an image: together they compose a series of "suspended signs", heralding the island's appearance. In a book devoted to Clément Cogitore's work, the philosopher and anthropologist Federico Leoni identifies this situation and describes it as a "pure sign"¹: something is given to be seen in these elements, without its meaning yet being decipherable. Without documenting the island, the film explores this moment of uncertainty in which the land seems to want to say something, without yet delivering its message. This attention to signs continues in _Ferdinandea: Incertitudes_, a nine-part video in which English, Italian, Sicilian, Maltese and Arabic intermingle. Following a prologue retracing the emergence of Ferdinandea in the nineteenth century - and its successive appropriations by colonial powers - the work evokes, in fragments, its twentieth-century history, befoe shifting into speculative fiction. Archives, re-enacted moments, radio voices and scientific surveys compose a cartography of metamorphosis, traversed by popular beliefs, scientific knowledge and national rivalries surrounding the island. As the exhibition unfolds, attention shifts toward a scientific investigation conducted on Graham Bank, of which Ferdinandea forms part. In _Ferdinandea: Vigilances_, a camera descends into the depths and gradually reveals blocks of basalt now eroded by the sea. The documentary style might suggest a form of objectivity: Ferdinandea finally seems locatable. Yet the closer the film comes to the island, the more unstable it becomes. Where is Ferdinandea situated? In the rock, the algae, the fish, the currents that surround it? Scientific exploration thus reveals its own limits, pointing to the island in a shifting and almost dissolved form. At the end of the expedition, a seismograph is placed on the seabed near the submerged island. The instrument becomes a listening device, capturing the tremors of a possible resurgence: here, Ferdinandea exists in what vibrates and makes itself heard. Engraved photographs bearing phrases in several languages extend, within the exhibition, this connection between image and omen. Their inscriptions function like oracles: they do not explain the works, but open up several possible readings. The image always seems to be in transformation. _Ferdinandea: Cendres_ confirms this idea: a reproduction of a nineteenth-century engraving by Benedetto Marzolla is immersed in a bath of volcanic ash. It does not merely serve to represent Ferdinandea; it recalls what defines the island: its deposits, accidents and metamorphoses. Thus, Clément Cogitore never fixes the island in a definitive image. Federico Leoni recalls, following Gilles Deleuze, that "the event is not what happens," but rather "in what happens"². Ferdinandea is therefore not merely a geological object: despite its disappearance, it continues to exert its force upon the present. Confronted with it, the viewer remains within a troubled zone, where what emerges is perhaps not only an island, but a way of thinking of the image as a fragile apparition, and of the world as an unstable surface, always liable to tremble once again.